Dad is threatening me unless I update the blog and I will admit that a lot has happened since the last time I wrote to you. Mostly: fishing and bicycling.
I don't remember now where David got the idea that he wanted to fish, but it came from somewhere a long time ago. I am always interested in learning a new way to get food from scratch, so I was game. Thing, is, I don't know diddly about fishing. Last time I fished was when I was about 10. As I recall, a worm is involved as well as a lot of standing around being bored, ending with getting to eat fish. While standing still for a couple of hours and eating fish appeal to me now, neither of these are on David's List of Fun. So I wanted to begin with a minimal up-front investment. I borrowed a rod/reel from my brother-in-law and then set out to equip us as inexpensively as I could. I started at the local fishing/bow-hunting supplier by basically walking in with Brooke's pole, setting it on the counter, pointing to it, then to a picture of a fish, then to my mouth and grunting. I walked out with floaters, sinkers, line, worms, and a license. At Walmart, I got David a rod, reel, and Spiderman tacklebox. $50.00 later, I was ready to kill me a fish. But I need skills, right? Well, I read the fishing section of the Kansas Wildlife and Parks Department Web site cover-to-cover and hoped that would suffice. David and I set off to the closest fishing hole: A few acres of pond on the governer's property up the road.
David got the first hit. It was a small Green Sunfish about the size of both of his hands. I was really glad he caught something quickly. Before we went out the first time, I made him promise that we would go fishing together five times before he declared that he is no longer interested. I just didn't want to drop two bits, have him see how totally boring fishing is, and give up. Him catching four times as many fish as me on the first day really helped. What is funny is that he was so impatient. He would drop his line in the water, pull it up and exasperate, "why didn't I get a fish?" I tried to model proper fishing technique by dropping my line and then reading "War and Peace." Finally I told him that he had to drop his line and count to 100 before reeling in. I don't know that he ever got to 100. But 50 was enough to get a hit most of the time. That was a good evening. I even caught one myself. The next time we went, Simon went with us. To help occupy him, I tied hook, line and sinker to a stick for Simon to "play" at fishing. He had a hit before I could even get my own rig set up.
One thing that was iritating David was that I was casting and he could only drop his line from the dock. The reason was simple: I didn't think he could cast without injuring inocent bystanders. When I bought him the rod and reel, I was full of confidence so I bought him an open-face spinning reel and a rod that seemed small enough in the store. But the first time he held it realized that it was about as long and mine--about three times as long as him and the reel was a complete puzzle to him (they are to everyone at first). So I put off teaching him how to cast for as long as possible. The process of casting goes like this: you pinch some line against the rod just above the reel to secure it, flip the bail over to release the line, raise the rod up behind you, and then cast forward releasing the finger holding the line at just the right moment. Not too soon, not too late and not your whole hand. It took a lot of practice for me and I just was not sure that David has the coordination. So we set up on the hill next to the house. I weighted his line and tied some frayed rope to the end where a hook and lure would normally be. He pinched the line, released the bail, pulled the rod up over his head until it was touching the ground behind him, let go of the line, and cast, leaving the line on the ground. 20-30,000 casts later, he is a pro. The ease with which he pinches the line and flips the bail amazes me. He cannot cast as far as me for lack of strength, but he can cast successfully as often as I can (feint praise). We are ruthless with other about casting. When I botch a cast, David yells, "lousy cast!" I return the observation when he ties his line to the end of his rod. Open face reels can be a bit touchy at times and we have had to deal with problems with too much line coming off and getting tied up in knots. We have cut off scores of yards of line. I spend much of my time just helping him work out little problems like this. But the other day, I watched him cast, take up his slack, realize the line was acting up, re-release the bail and fix it without hesitation.
I remember when he barely weighed eight pounds and get all verklempt.
We have been fishing five times now in three different places on two different bodies of water. We have expanded our repretior in an attempt to pull in a larger, more varied catch. I have been working with jigs and we have fished with catfish bait. We've only gotten one catfish, which was not a keeper. The last time we fished, on my first cast, I hit our first keeper--a modest Drum fish with a tube jig. David was thrilled and spend most of the rest of the evening just watching it pout in the bucket of water we put it in. That evening I clumbsily filleted it and the next night we had fish tacos. David was excited until I put it in front of him when suddenly he was not hungry. Additionally, he has been getting bored earlier in each fishing expedition. However, he still seems to be interested in going again. We had to run an errand up by Lake Perry yesterday, but didn't have time to fish while were there and he was disapointed. Hopefully, he'll land a keeper before he gives up. Something I like about fishing with jigs is that you cast and reel rather than cast and go write your memoirs. It is more suited to a five-year-old. Likewise, I have decided I don't like worms. They are boring, easily picked off the hook, and you have to keep them alive.
I have a couple of friends and a brother who are anglers, so I hope to get some more lessons, soon. Lessons that will produce pictures of David and I holding up great big fish. I'll post them when I get them.
Showing posts with label Jason. Show all posts
Showing posts with label Jason. Show all posts
Wednesday, August 05, 2009
Monday, June 15, 2009
DOWAMAPLCSHRF2009
Part of the problem with trying to keep a regular blog (if memory serves) is remembering interesting things to write. I hit on a new idea today. Typically, when something of note happens, I Tweet about it. So my Twitter/Facebook status list becomes a sort of outline for possible blogging.
Thursday, David and I set off for an adventure. We were to spend two days in Wichita at the Parish Life Conference and then two days in Salina at the Smoky Hill River Festival. The Parish Life Conference is the annual gathering of our diocese (Diocese of Wichita and Mid-America--DOWAMA) to conduct business and have fun. This is my third conference and David's first as an attendee (he was at part of one as a PLCCK--Parish Life Conference Chairman's Kid). The Smoky Hill River Festival is an annual festival of music, arts, crafts, and games and a Major Family Event for the Gilberts. David and I have done a bit of long-course traveling together and we always have fun, so I was really looking forward to this one.
Part of the appeal of the conference for me is seeing people that I hear and read on the Net or only know through email. I have previously met Fr. Joseph Huneycutt, but haven't gotten to speak with him much. This year I had a couple of conversations with him, which was weird. He produces the goofiest Orthodox Podcast on the Net--always trying to be funny. Part of the humor is his thick Dixie accent, which he plays up on the podcast. When listening to it, I picture him being highly animated and goofy at the mike. So it is incongruous to hear that same voice, with that same accent, while discussing the St. Phillip's Prayer Discipline, with someone who is, in fact, not animated at all, and who is wearing a long black cassock. I pestered him enough for information about the prayer discipline that he gave me a pile of materials and deputized me to recruit others. I look forward to getting a group started. Other notables connections included my old boss, Fr. Justin Matthews, my hopefully future Chancellor, Fr. Chad Hatfield, all the various officers and organizers of the conferences and it committees and, most important of all (though he would say least of all) our beloved Bishop BASIL. These are all our elder uncles and cousins in the family of the faith and it is nice to see them, if only briefly.
I think the highlight of the trip for David was the Motel 6, where we stayed because it is cheap. it is cheap because it is smaller than my bedroom and smells like feet. But he did not care. He had two beds to jump on and he wanted to skip the conference and spend the entire time in that room. But I insisted that he go with me and actually participate. He did all the kids stuff, which involved games, coloring, a magic show, a trip to the zoo, and lots of running around. As I predicted, he quickly made fast friends with a number of boys and girls. At various times during the event, we would see the youth being shuttled from one place to another. David was always in the middle chatting and gesticulating wildly with other kids. But whenever he saw me, he wanted to know when we could go back to the motel.
On both days, the kids stuff ended right before Vespers. In both cases, we had to sit next to a new friend of his. I realized at some point, that this was the most important aspect of the trip for me. I really wanted David to have a good time with other kids from the Diocese. Church is simply too often drudgery for a five-year-old-boy. It is important to me that he have many reasonably positive experiences without giving him the impression that Jesus is simply his playground buddy. Thursday night, when he suggested that we pray before going to bed, I nearly exploded with joy.
One of the highlights of the conference, if you like this kind of thing, is the "Bible Bowl." It basically "Hi-Q" for bible geeks. This year was on the Gospel of John. I forgot to study except for the day of the bowl. There are adult teams and teen teams. Out of a dozen adult teams, our team came in forth--six points behind the winning team. I personally cost us three points on questions that I had reviewed in the one study session--questions that I would have known if I had studied. Me and my teammate even had a conversation about the 153 fish caught in chapter 21, but I could not remember the quantity at the crucial moment. Still, with very little studying on our parts, we came in forth. I see no reason why we cannot dominate next year in Oklahoma City.
Another highlight--Western Rite Matins. This is matins chanted according to the Western Rite (looks and feels like Roman Catholic or Anglican rites) using English Plainchant that Anglicans would be familiar with. I love this. Byzantine Chant is lovely, but will always sound foreign to me--especially in English. Plainsong, on the other hand, is the English Language at its most perfect. It is the way God intended English to be heard. I hope that as Orthodox Christianity takes root in American and England, that the chant will be allowed to naturally drift in that direction--some sort of Plainchant with Byzantine tonal references perhaps, I don't know. I know what you are thinking--"why not just become a Western Rite Orthodox?" Well, too many issues there.
The Business Meeting is hardly worth mentioning, thank God. These are very informal. Substantial business is truly conducted, but it is done quickly, with humor, without rancor, easily. I've been in staff meetings at work that are more onerous (and longer).
Then, David and I headed back to Topeka, met up with Simon, Skylar, Brooke, and Isabelle, dropped of the car for Jaime, and took Grandpa's van to Salina for the River Festival. I think we took all of the pillows that we collectively own.
It seems that the music was particularly good this year. Of course I am going through a blue/folk/country/roots phase right now, so that could have something to do with really enjoying all of the acts I saw. At first the kids seemed to get into the music as well, but that didn't last long and I am not sure why. So they did crafts, got their faces painted (well, Simon and Izzy did), won free* fish, and begged for expensive fried food.
Dad lives just a few blocks from the festival, so we walk back and forth between the park and his house quite a bit. One time, Brooke noted that a lot of people in Salina use blankets as window coverings. I suggested that we open a "Blankets for your Windows" store and tap into this market.
The Big Event Saturday night was the Fabulous Thunderbirds--or the one original member who still has rights to the name, and his back-up band. I missed most of it putting the kids to bed, but I arrived in the middle of the World's Longest Harmonica Solo. That guy kills on the harmonica. He is better than me.
By fortunate coincidence, Sunday was the Feast of All Saints, which is always the Sunday after Pentacost, and the Orthodox Church in Salina is All Saints Orthodox Church. Furthermore, the founding pastor of this parish was in town because of the conference down in Wichita, so he served the Liturgy for their feast day.
Sunday afternoon, the kids spent most of there time at the play ground. At one point David and Izzy started playing in the sand pit and so did Simon. Eventually, he got tired of sand in his sandals so he sat on the curb that demarcates the pit, and took them off. This was very close to the main stage and a great band began playing, so I sat on the bench next to the sand pit and watched while keeping one eye on the kids. Long after David and Izzy had run off with other kids, Simon remind sitting on the curb. He made little piles of sand and knocked them down. He piled sand on one his shoes and then pulled the shoe out. He made piles on the curb, and swept them off. For the full 45 minutes of the performance, he sat quietly with the sand. He only then stopped because I stopped him so we could potty.
Brooke likes to eat a lot. The boy is always hungry. During this trip, he was always hungry for Sirloin Stockade and the running joke was that he constantly asked to go there. "Sure" I said as we left Salina, "we can eat there." What I meant was, "I would never set foot in a Sirloin Stockade." I'm pretty sure he understood my meaning. I was interested in taking hwy 24 from Manhattan to Topeka because it is a more pleasant drive than I-70. But I missed the Manhattan exit. I was fine giving up on the idea but Skylar convinced me to just take the next exit--Deep Creek Road. Half way down the exit ramp, the road turned to gravel. Then we drove for miles on this winding gravel road with no idea where it might lead. Finally it lead back to Manhattan so we headed for hwy 24. By this point we were all very hungry, so we decided to stop and eat. What would you guess is at the junction of hwy 24 and Whatever-road-we-were-on? Sirloin Stockade. What a weird place. Pay $9 and just eat as much warm beige food as you can fit inside of your self. I had meatloaf, salad, coleslaw, beets, bread pudding, ice cream, cookies, part of a cupcake, a piece of brownie, root beer, and probably other stuff that I am forgetting. It was bizarre. Deliciously bizarre. Brooke was hungry as soon as we got back in the car.
Home was a welcome sight, as was my wife, who had to miss the whole trip for various reasons. If this weekend is to set the tone for the rest of the summer, then I am going to have a lot to blog about.
Thursday, David and I set off for an adventure. We were to spend two days in Wichita at the Parish Life Conference and then two days in Salina at the Smoky Hill River Festival. The Parish Life Conference is the annual gathering of our diocese (Diocese of Wichita and Mid-America--DOWAMA) to conduct business and have fun. This is my third conference and David's first as an attendee (he was at part of one as a PLCCK--Parish Life Conference Chairman's Kid). The Smoky Hill River Festival is an annual festival of music, arts, crafts, and games and a Major Family Event for the Gilberts. David and I have done a bit of long-course traveling together and we always have fun, so I was really looking forward to this one.
Part of the appeal of the conference for me is seeing people that I hear and read on the Net or only know through email. I have previously met Fr. Joseph Huneycutt, but haven't gotten to speak with him much. This year I had a couple of conversations with him, which was weird. He produces the goofiest Orthodox Podcast on the Net--always trying to be funny. Part of the humor is his thick Dixie accent, which he plays up on the podcast. When listening to it, I picture him being highly animated and goofy at the mike. So it is incongruous to hear that same voice, with that same accent, while discussing the St. Phillip's Prayer Discipline, with someone who is, in fact, not animated at all, and who is wearing a long black cassock. I pestered him enough for information about the prayer discipline that he gave me a pile of materials and deputized me to recruit others. I look forward to getting a group started. Other notables connections included my old boss, Fr. Justin Matthews, my hopefully future Chancellor, Fr. Chad Hatfield, all the various officers and organizers of the conferences and it committees and, most important of all (though he would say least of all) our beloved Bishop BASIL. These are all our elder uncles and cousins in the family of the faith and it is nice to see them, if only briefly.
I think the highlight of the trip for David was the Motel 6, where we stayed because it is cheap. it is cheap because it is smaller than my bedroom and smells like feet. But he did not care. He had two beds to jump on and he wanted to skip the conference and spend the entire time in that room. But I insisted that he go with me and actually participate. He did all the kids stuff, which involved games, coloring, a magic show, a trip to the zoo, and lots of running around. As I predicted, he quickly made fast friends with a number of boys and girls. At various times during the event, we would see the youth being shuttled from one place to another. David was always in the middle chatting and gesticulating wildly with other kids. But whenever he saw me, he wanted to know when we could go back to the motel.
On both days, the kids stuff ended right before Vespers. In both cases, we had to sit next to a new friend of his. I realized at some point, that this was the most important aspect of the trip for me. I really wanted David to have a good time with other kids from the Diocese. Church is simply too often drudgery for a five-year-old-boy. It is important to me that he have many reasonably positive experiences without giving him the impression that Jesus is simply his playground buddy. Thursday night, when he suggested that we pray before going to bed, I nearly exploded with joy.
One of the highlights of the conference, if you like this kind of thing, is the "Bible Bowl." It basically "Hi-Q" for bible geeks. This year was on the Gospel of John. I forgot to study except for the day of the bowl. There are adult teams and teen teams. Out of a dozen adult teams, our team came in forth--six points behind the winning team. I personally cost us three points on questions that I had reviewed in the one study session--questions that I would have known if I had studied. Me and my teammate even had a conversation about the 153 fish caught in chapter 21, but I could not remember the quantity at the crucial moment. Still, with very little studying on our parts, we came in forth. I see no reason why we cannot dominate next year in Oklahoma City.
Another highlight--Western Rite Matins. This is matins chanted according to the Western Rite (looks and feels like Roman Catholic or Anglican rites) using English Plainchant that Anglicans would be familiar with. I love this. Byzantine Chant is lovely, but will always sound foreign to me--especially in English. Plainsong, on the other hand, is the English Language at its most perfect. It is the way God intended English to be heard. I hope that as Orthodox Christianity takes root in American and England, that the chant will be allowed to naturally drift in that direction--some sort of Plainchant with Byzantine tonal references perhaps, I don't know. I know what you are thinking--"why not just become a Western Rite Orthodox?" Well, too many issues there.
The Business Meeting is hardly worth mentioning, thank God. These are very informal. Substantial business is truly conducted, but it is done quickly, with humor, without rancor, easily. I've been in staff meetings at work that are more onerous (and longer).
Then, David and I headed back to Topeka, met up with Simon, Skylar, Brooke, and Isabelle, dropped of the car for Jaime, and took Grandpa's van to Salina for the River Festival. I think we took all of the pillows that we collectively own.
It seems that the music was particularly good this year. Of course I am going through a blue/folk/country/roots phase right now, so that could have something to do with really enjoying all of the acts I saw. At first the kids seemed to get into the music as well, but that didn't last long and I am not sure why. So they did crafts, got their faces painted (well, Simon and Izzy did), won free* fish, and begged for expensive fried food.
Dad lives just a few blocks from the festival, so we walk back and forth between the park and his house quite a bit. One time, Brooke noted that a lot of people in Salina use blankets as window coverings. I suggested that we open a "Blankets for your Windows" store and tap into this market.
The Big Event Saturday night was the Fabulous Thunderbirds--or the one original member who still has rights to the name, and his back-up band. I missed most of it putting the kids to bed, but I arrived in the middle of the World's Longest Harmonica Solo. That guy kills on the harmonica. He is better than me.
By fortunate coincidence, Sunday was the Feast of All Saints, which is always the Sunday after Pentacost, and the Orthodox Church in Salina is All Saints Orthodox Church. Furthermore, the founding pastor of this parish was in town because of the conference down in Wichita, so he served the Liturgy for their feast day.
Sunday afternoon, the kids spent most of there time at the play ground. At one point David and Izzy started playing in the sand pit and so did Simon. Eventually, he got tired of sand in his sandals so he sat on the curb that demarcates the pit, and took them off. This was very close to the main stage and a great band began playing, so I sat on the bench next to the sand pit and watched while keeping one eye on the kids. Long after David and Izzy had run off with other kids, Simon remind sitting on the curb. He made little piles of sand and knocked them down. He piled sand on one his shoes and then pulled the shoe out. He made piles on the curb, and swept them off. For the full 45 minutes of the performance, he sat quietly with the sand. He only then stopped because I stopped him so we could potty.
Brooke likes to eat a lot. The boy is always hungry. During this trip, he was always hungry for Sirloin Stockade and the running joke was that he constantly asked to go there. "Sure" I said as we left Salina, "we can eat there." What I meant was, "I would never set foot in a Sirloin Stockade." I'm pretty sure he understood my meaning. I was interested in taking hwy 24 from Manhattan to Topeka because it is a more pleasant drive than I-70. But I missed the Manhattan exit. I was fine giving up on the idea but Skylar convinced me to just take the next exit--Deep Creek Road. Half way down the exit ramp, the road turned to gravel. Then we drove for miles on this winding gravel road with no idea where it might lead. Finally it lead back to Manhattan so we headed for hwy 24. By this point we were all very hungry, so we decided to stop and eat. What would you guess is at the junction of hwy 24 and Whatever-road-we-were-on? Sirloin Stockade. What a weird place. Pay $9 and just eat as much warm beige food as you can fit inside of your self. I had meatloaf, salad, coleslaw, beets, bread pudding, ice cream, cookies, part of a cupcake, a piece of brownie, root beer, and probably other stuff that I am forgetting. It was bizarre. Deliciously bizarre. Brooke was hungry as soon as we got back in the car.
Home was a welcome sight, as was my wife, who had to miss the whole trip for various reasons. If this weekend is to set the tone for the rest of the summer, then I am going to have a lot to blog about.
Wednesday, June 10, 2009
I had a farm in Africa
Tomorrow, David and I leave for Wichita for the 2009 Parish Life Conference of the Region of Ambiguous Status formerly known as the Diocese of Wichita and Mid-America. I'll spend my day doing grown up things, like listening to annual reports, while David goes to the Zoo. He was feeling nervous about it because he thinks that he is afraid of crowds of people he does not know. Nevermind that you can give him scads of examples where he OWNS crowds of people he doesn't know. I finally pointed out to him that he is just feeling nervous--that his chest is a bit tight and he has a weird feeling in his stomach, but that is not the same thing as fear. I told him that the game is to see how long it takes for that feeling to go away. He was certain it would take ten years. I estimate 10-15 minutes. Plus, I told him he gets to ride a bus, which cheered him right up.
Jaime and Simon, meanwhile are going to Kansas City to drop in on Friends.
Then, David and Head back here Friday night, hook up Simon and the Esteses and head to the Next Annual Smoky Hill River Festival.
I am not taking a computer with me, so beyond what I can Tweet, I will not be updating. I know, what are you going to do without daily updates, right? It'll be like the bad ol' days earlier this week. Instead I am taking a book to pass the down times. The Topeka and Shawnee County Public Library mailed me a copy of "Out of Africa." Apparently, I requested it. I don't recall doing that. But they sent it to me right on the heals of a notice that I have about 15 overdue items. Enabling, that is all I can say.
Also, my camera is broken, so I won't be documenting anything that way, either.
Jaime and Simon, meanwhile are going to Kansas City to drop in on Friends.
Then, David and Head back here Friday night, hook up Simon and the Esteses and head to the Next Annual Smoky Hill River Festival.
I am not taking a computer with me, so beyond what I can Tweet, I will not be updating. I know, what are you going to do without daily updates, right? It'll be like the bad ol' days earlier this week. Instead I am taking a book to pass the down times. The Topeka and Shawnee County Public Library mailed me a copy of "Out of Africa." Apparently, I requested it. I don't recall doing that. But they sent it to me right on the heals of a notice that I have about 15 overdue items. Enabling, that is all I can say.
Also, my camera is broken, so I won't be documenting anything that way, either.
Thursday, October 16, 2008
Filed under: Things I didn't know that I didn't know about the economy
A short list of items that, one month ago, I knew and/or cared little about, but which I could now discuss for several minutes at a cocktail party
Collateralized debt obligationsI will be available for speaking engagements forthwith.
Stock injection
Credit default swaps
The role of the Federal Reserve vs. the Treasury
Mortgage securities
TED Spread
Treasury 3-month yield
Commercial Paper
Iceland
Fannie Mae, Freddie Mac
LIBOR
Moral Hazard
Wednesday, September 10, 2008
To cardboard, hot glue, and beyond
Probably the earliest "father and son" memory I have is an afternoon home when I was four or five--about David's age, perhaps. Dad cut a piece of cardboard (or was is a grocery bag?) in the shape of a horse's head, drew in the details, and affixed to the top of a yard stick. I rode it around like a cowboy. It is a brief memory--almost a still photo--but one I think about often and fondly. I was hoping I would have opportunities to create such a memory with my own son. That opportunity presented itself this last weekend.
David has been begging me to make a cardboard Buzz Lightyear for him for a few weeks. Having no idea how I might go about this, I stalled until this last weekend. It turns out that what he wanted was a much simpler affair than I realized. He simply wanted a piece of cardboard cut out in the shape of Buzz Lightyear--with the wings out. So I googled Buzz, worked out what pose David had in mind (flying, with both arms extended), did some test sketches and then rendered Buzz on cardboard. Thank God for my art degree. I did the wings separately and glued them on. My only goal was that it would last as long as it took to make it (about three hours). So far, so good. He (rather, "Zorg") ripped Buzz's hands off but I reattached them. Jaime suggested I make them black. David seems satisfied. I was actually pleased when he disobeyed my order to go up stairs and ran to the front door to show the Buzz to his friend who was playing in our front yard.
Saturday, August 09, 2008
Priorities
What does it say about us that Jaime's Amazon.com wish list combined with mine still contains fewer items than our Netflix cue?
Monday, June 30, 2008
Yesterday, part 2, wall-to-wall prayer
It is simple and beautiful service and I left feeling elated with the hymn "As Many As Are Baptized" on my lips. I sang this on the way over to Skylar's to tend the garden when we were stopped at a green light by a funeral procession. In a singing mood, I switch from the baptism hymn to "May His Memory Be Eternal" and reflected on the appropriateness of the encountering two services in a single morning. At one, a person died and was raised from the dead having put on the garment of immortality. At another, a person is being put to rest until the ultimate fulfillment of Baptismal Promise.
He then took the brass-bound book containing the books of Acts and the Epistles of the New Testament, kissed it and said a prayer. He held it in front of him, spine facing up, found a random spot with his fingers, opened the book, and told me to take it to the center of the room and and read. He opened it to a passage from Paul's Epistle to the Romans, chapter 15. In it, Paul speaks about his ministering the Gospel of God--which I pray will someday be my vocation and profession. I am easily moved to tears and had done ok remaining calm to this point, but I think my voice trembled as I resisted being so moved that I would not be able to see the page. I returned the book to His Grace and he admonished me to read the Gospels daily and conduct myself in a worthy manner. He directed me to stand next to him.
A few moments later he whispered "begin Glory to God," meaning he wanted me to lead the Trisagion Prayers. We say this series of prayers at the beginning of every prayer service in the church or in our homes, so I have it memorized, but I don't trust myself enough to have ever said them in church without reading them off the page. Knowing that the fear would be a sure way to forget them, I had to concentrate on relaxing, opening my mouth, and simply letting the prayers come.
By the end of this service, I was on a cloud.
The cloud remained beneath my feet the next day. Now a Reader, I stood with the choir in my new cassock reading the occasional non-singing parts. Towards the end of Orthros (Matins (Morning Prayers)), the Bishop, in full regalia, and the priests exited the Altar and stood in the middle of the church. Because Father Joseph was going to be elevated to the rank of Archpriest, two other priests were also serving with us: Archimandrite Daniel, who is the Dean of our diocese, and Fr. Elias from our daughter parish in Overland park. In due time, I was summonsed again to bow before the altar, then kneel before His Grace, and wait. This was different than the evening before. His Grace stood in front of me and three priests stood to my left and right facing me--a well of red and gold brocade, satin, and embroidery. While the choir sang the praises, His Grace was reading a different set of prayers aloud and the priests were responding. These prayers were indistinct, but their tone and rhythm moving back and forth over my head was like the call and response of the angels. Over the top of this was the heavenly sound of our choir and even the background noise of the congregation with all its children. Mentally, if not spiritually, I felt lifted up and embraced.
When the praises were over, His Grace read the prayer for the ordaining (small "o") of a Subdeacon. I stood and was given a sticharion, which I slipped on over the cassock. His Grace then gave a white orarion to Archimandrite Daniel on my left. Fr. Daniel laid it on my shoulder, which was not what His Grace wanted and he said so, telling him to put it around my waist. With Subdeadon John's assistance, the wrapped the 15-foot sash around my waist, up over my shoulders, and down the front in an "X." Subdeacon John then gave me a small pitcher of water, a bowl and a linen napkin. Praying, His Grace held his hands over the bowl while I poured water over them three times. He used the napkin to dry them and then laid it over my neck. The ritual complete, I was told to go into the Altar and begin serving as a Subdeacon.
The only time Subdeacons do anything particularly special is a during Heirarchical Divine Liturgy. Our primary role during this is to accompany the bishop with a couple of special candlesticks called the Dikirion and Trikirion (or "trixie" and "dixie" as I have heard them called out of earshot of the bishop), hold his staff and miter, and do whatever else he may bid. At one point, this duty means walking through the Holy Doors, a priviledge normally reserved for clergy.
I also got to hold the Dikirion and stand on His Grace's left while he elevated Fr. Joseph to Archpriest. This time it was Father's turn to bow before the altar, kneel before His Grace, and wait. Then, putting his hand on Father Joseph's head, His Grace read the prayers of elevation in which we are reminded that as part of the proper ordering of creation, God gave us the priesthood. He then placed a heavy, ornate cross around Father Joseph's neck. This has been an honor a long time coming. We first discussed this elevation about 18 months ago when I suggested it be done while the Parish Life Conference was in Topeka. His Grace suggested that was not an appropriate time and wanted to wait until he would be here this year. It is a great honor for our Father Joseph, and one he is worthy of. It is also an honor for our parish. At some point during this service, dixie dripped hot beeswax on my fingers, which was also an honor.
I floated through the rest of liturgy. At one point I ritually washed His Grace's hands a second time, processed with the Dichirion, and received Holy Mysteries first. All the while I was constantly tugging and adjusting my orarion, which refused to remain crossed in front of me.
I also got to hold the Dikirion and stand on His Grace's left while he elevated Fr. Joseph to Archpriest. This time it was Father's turn to bow before the altar, kneel before His Grace, and wait. Then, putting his hand on Father Joseph's head, His Grace read the prayers of elevation in which we are reminded that as part of the proper ordering of creation, God gave us the priesthood. He then placed a heavy, ornate cross around Father Joseph's neck. This has been an honor a long time coming. We first discussed this elevation about 18 months ago when I suggested it be done while the Parish Life Conference was in Topeka. His Grace suggested that was not an appropriate time and wanted to wait until he would be here this year. It is a great honor for our Father Joseph, and one he is worthy of. It is also an honor for our parish. At some point during this service, dixie dripped hot beeswax on my fingers, which was also an honor.
I floated through the rest of liturgy. At one point I ritually washed His Grace's hands a second time, processed with the Dichirion, and received Holy Mysteries first. All the while I was constantly tugging and adjusting my orarion, which refused to remain crossed in front of me.
Monday, June 23, 2008
"Precisely"
Another ego post (as if there is any other kind). Once again, GetReligion covered a story I sent. This time, as part of a larger discussion of the media coverage of Obama's closed-doors, off-the-record meet with prominant religious leaders. Somewhere in the middle of the post, Mr. Mattingly refers you to NPR's coverage and quotes a at length from a "private email" from a GetReligion reader. He affirms the quote with one word: "Precisely."
Terry Mattingly is a syndicated religion columnist, an Eastern Orthodox Christian and a very good writer--precise, insightful, intelligent, and clear. "Journalist" is in my top five list of things I might want to be when I grow up and Mr. Mattingly is my hero in the profession. To be quoted by him and told that I nailed the issue is the best internet affirmation I have received since the Patriarch of Moscow sent me a Hallmark "E-card" for my name day.
Terry Mattingly is a syndicated religion columnist, an Eastern Orthodox Christian and a very good writer--precise, insightful, intelligent, and clear. "Journalist" is in my top five list of things I might want to be when I grow up and Mr. Mattingly is my hero in the profession. To be quoted by him and told that I nailed the issue is the best internet affirmation I have received since the Patriarch of Moscow sent me a Hallmark "E-card" for my name day.
Thursday, May 29, 2008
four-day weeks forever
rob3rto: j g, in da house
Jason G: ahoy, matee
rob3rto: ahoy
Jason G: One of the nice things about a three-day weekend is that it is followed by a four-day week.
rob3rto: aye, print that!
Jason G: well, I just did . . . sorta
rob3rto: that needs to be online in the brilliant quotes site.
Jason G: url of brilliant quote site?
rob3rto: http://www.brainyquote.com/
Jason G: OK, well there is no "submit" button so how about I just post this on the blog?
rob3rto: good enough, it will last forever.
Tuesday, May 27, 2008
The Skeptical Inquirer
The Skeptical Inquirer:
Of the two kinds of people that one can call reasonable, I would (humbly or not) put myself in the second category--seeking, but not knowing. It may seem strange to those who would know me to be (humbly or not) a devout believer. Fact is, I have searched my mind and my heart for that organ which "feels" belief like my fingers feel the keyboard or even like my mind feels a memory. It isn't there. And no one I know with a firm belief in a God they "know" can describe that sensation to me either. No one can point to the organ I need to tickle in order to stimulate belief. I even tried for a time to simply be an unbeliever but it didn't work. My body doesn't cooperate. My mind may thrash and doubt, but my body dresses me and takes me to church where my lips kiss, my hand genuflects, my waist and neck bend my forehead to the floor, and my mouth confesses. So I stopped struggling against this other part of me that believes. I threw my lot in with the believing side against the side that does not believe. Bishop BASIL tells me that the fight will get easier with time. Father Joseph tells me that I'll simply get used to the struggle.
Articles like this one help me. They are no foundation--the only foundation is prayer--but well-put-together intellectual arguments deal a heavy blow to the strongest doubter inside of me--my intellect (humble or not). Actually, it is not even my own intellect, when I think about it. It is someone else's intellect--some imaginary person who is smarter than I am and who is demanding and smart defense of faith from me. Once, in the line for recess in the third grade, someone asserted that I am not smart. I insisted that I am and he quizzed me "what is 9 x9?" I couldn't pull up the answer on the spot and he took that as demonstrable proof of my stupidity. I have been doing imaginary battles with some form of that kid my whole life (even though I have not adequately memorized my multiplication tables). It is the problem with priding yourself on your intellect--constant fear that perhaps you aren't so smart after all. A fear fueled by the fact that, in the real world, your IQ and a $0.81 won't even get you a cup of coffee. So, these articles at least give me this: I'm not smart enough to articulate an intellectual foundation for belief, but someone else is and you'll just have to read that until I get smarter.
Enjoy
“If this religion boasted that it had a clear sight of God and plain and manifest evidence of his existence, it would be an effective objection to say that there is nothing to be seen in the world which proves him. . . . But . . . on the contrary it says that men are in darkness. . .”These are excerpts from a great article. It is not clear writing but it is worth untangling.
------
"What reason do I have to subordinate the possibility of God’s existence to the powers of my senses?"
------
"Ask any sensible person if it is possible that God exists, does not present himself to us by way of material evidence, and yet seeks our acknowledgment on some other basis, one in which we are more deeply invested. Could there be a God who does not want to be known the way the facts of nature are known or sums are known? The rational person will say, 'Yes, it is possible.'"
------
"There are only two kinds of people one can call reasonable: those who serve God with all their heart because they know him and those who seek him with all their heart because they do not know him."
------
"His rational power of imagining has atrophied from selective use in the service of his pleasure."
Of the two kinds of people that one can call reasonable, I would (humbly or not) put myself in the second category--seeking, but not knowing. It may seem strange to those who would know me to be (humbly or not) a devout believer. Fact is, I have searched my mind and my heart for that organ which "feels" belief like my fingers feel the keyboard or even like my mind feels a memory. It isn't there. And no one I know with a firm belief in a God they "know" can describe that sensation to me either. No one can point to the organ I need to tickle in order to stimulate belief. I even tried for a time to simply be an unbeliever but it didn't work. My body doesn't cooperate. My mind may thrash and doubt, but my body dresses me and takes me to church where my lips kiss, my hand genuflects, my waist and neck bend my forehead to the floor, and my mouth confesses. So I stopped struggling against this other part of me that believes. I threw my lot in with the believing side against the side that does not believe. Bishop BASIL tells me that the fight will get easier with time. Father Joseph tells me that I'll simply get used to the struggle.
Articles like this one help me. They are no foundation--the only foundation is prayer--but well-put-together intellectual arguments deal a heavy blow to the strongest doubter inside of me--my intellect (humble or not). Actually, it is not even my own intellect, when I think about it. It is someone else's intellect--some imaginary person who is smarter than I am and who is demanding and smart defense of faith from me. Once, in the line for recess in the third grade, someone asserted that I am not smart. I insisted that I am and he quizzed me "what is 9 x9?" I couldn't pull up the answer on the spot and he took that as demonstrable proof of my stupidity. I have been doing imaginary battles with some form of that kid my whole life (even though I have not adequately memorized my multiplication tables). It is the problem with priding yourself on your intellect--constant fear that perhaps you aren't so smart after all. A fear fueled by the fact that, in the real world, your IQ and a $0.81 won't even get you a cup of coffee. So, these articles at least give me this: I'm not smart enough to articulate an intellectual foundation for belief, but someone else is and you'll just have to read that until I get smarter.
Enjoy
Wednesday, May 14, 2008
friends
After getting several requests from people I would otherwise expect to be above this sort of thing, I have created a Facebook profile. I highly recommend it. Setting up your own profile combines the white-knuckle thrill of creating an Ebay account with over-the-top excitement of filling out an online resume for employment with Kinkos. I would imagine it is a lot like creating a WoW character and then never actually getting to play WoW.
Then, THEN, after you have told the world all about yourself, you regularly update a little box telling the world what you are doing RIGHT NOW. It is like being spied on. Or wishing you were spied on. Like "well, I'm against the government tapping my phones without a warrent, but if they are doing that, it must mean they think I am dangerous, which ROCKS."
Finally, you engage in a perpetual game of "Red Rover" with the whole Intarblag.
Really the whole thing seems a little childi----wait---I'm up to 25 friends now! Go join! Then poke me! Hurry!
Then, THEN, after you have told the world all about yourself, you regularly update a little box telling the world what you are doing RIGHT NOW. It is like being spied on. Or wishing you were spied on. Like "well, I'm against the government tapping my phones without a warrent, but if they are doing that, it must mean they think I am dangerous, which ROCKS."
Finally, you engage in a perpetual game of "Red Rover" with the whole Intarblag.
Really the whole thing seems a little childi----wait---I'm up to 25 friends now! Go join! Then poke me! Hurry!
Monday, May 12, 2008
blogging vs. actually working
A very good article from the New Atlantis: Shop Class as Soulcraft
I think to myself a lot lately that I would gladly give up what I am doing and become an entry-level trade worker--carpenter, framer, electrician, brick layer, whatever--if I could afford it, which I cannot. I have too much debt for an entry-level job and am a bit too old to get started in manual labor. I am, however, dreaming up the plans to arrange my post-debt life in a way that allows for manual-labor hobbies to play large--carpentry and gardening (farming, even). When I am dead, I want my sons to remember me as someone whom they saw working.
(My wife will probably point out that house cleaning is noble labor and work that would fit itself well into my current lifestyle.)
The satisfactions of manifesting oneself concretely in the world through manual competence have been known to make a man quiet and easy. They seem to relieve him of the felt need to offer chattering interpretations of himself to vindicate his worth. He can simply point: the building stands, the car now runs, the lights are on.via, of course, CrunchyCon
I think to myself a lot lately that I would gladly give up what I am doing and become an entry-level trade worker--carpenter, framer, electrician, brick layer, whatever--if I could afford it, which I cannot. I have too much debt for an entry-level job and am a bit too old to get started in manual labor. I am, however, dreaming up the plans to arrange my post-debt life in a way that allows for manual-labor hobbies to play large--carpentry and gardening (farming, even). When I am dead, I want my sons to remember me as someone whom they saw working.
(My wife will probably point out that house cleaning is noble labor and work that would fit itself well into my current lifestyle.)
Labels:
blogroll,
gardening,
global suicide,
Jason
Monday, October 22, 2007
CJOnline - Festival gives taste of cuisine, religion
Go read CJOnline - Festival gives taste of cuisine, religion in which, apropo of nothing, I reveal to the world the ancient secrets of our mystery cult.
Friday, January 19, 2007
mastication
So, I had four teeth pulled out of my head today. Apparently, I've been trying to cram 32 teeth into a 28-tooth mouth. Next time someone tells me I have a big mouth, I'm coming after them with pliers. We pulled them because I'm getting braces--time to straighten them all out. It will be strange having straight teeth. I'm looking forward to it.
The ones we yanked are the first premolars, also called the bicuspids. They are the double-pointed teeth right behind your cuspids--your canines. Today, I've learned what they are for--eating. Your wedge-like incisors, front and center, are for tearing vegetable matter, your big, flat molars at the back are for crushing nuts and seeds, and your cuspids are for battling rivals in your territory. But once the vegetables have been torn, the seeds crushed, and the rivals vanquished, basic chewing seems to fall to the first and second bicuspids. I discovered this today by trying to chew a piece of soft cheese--something that needs neither tearing, crushing, nor vanquishing. I couldn't do it. it just rattled around in the space where my teeth used to be. It's a weird feeling and has reduced me to eating only foods that I can masticate between my tongue and the roof of my mouth. I assume that a solution will present itself before I wither away.
The ones we yanked are the first premolars, also called the bicuspids. They are the double-pointed teeth right behind your cuspids--your canines. Today, I've learned what they are for--eating. Your wedge-like incisors, front and center, are for tearing vegetable matter, your big, flat molars at the back are for crushing nuts and seeds, and your cuspids are for battling rivals in your territory. But once the vegetables have been torn, the seeds crushed, and the rivals vanquished, basic chewing seems to fall to the first and second bicuspids. I discovered this today by trying to chew a piece of soft cheese--something that needs neither tearing, crushing, nor vanquishing. I couldn't do it. it just rattled around in the space where my teeth used to be. It's a weird feeling and has reduced me to eating only foods that I can masticate between my tongue and the roof of my mouth. I assume that a solution will present itself before I wither away.
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